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Series 1, Chapter 23 pg 244, Para 1:
mind are the motives of action only in the lower nature; when the ego is lost and the Yogin becomes Brahman, when he lives in and is, even, a transcendent and universal consciousness, action comes spontaneously out of that, luminous knowledge higher than the mental thought comes out of that, a power other and mightier than the personal will comes out of that to do for him his works and bring its fruits:
1 personal action has ceased, all has been taken up into the Brahman and assumed by the Divine,
mayi sannyasya karmani.
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Series 2, Chapter 20 pg 524, Para 2:
And in the end to arrive at the divinest figure and most dynamic soul-power of this fourfold activity is a wide doorway to a swiftest and largest reality of the most high spiritual perfection. This we can do if we turn the action of the Swadharma into a worship of the inner Godhead, the universal Spirit, the transcendent Purushottama and, eventually, surrender the whole action into his hands,
mayi sannyasya karmani. Then as we get beyond the limitation of the three gunas, so also do we get beyond the division of the fourfold law and beyond the limitation of all distinctive dharmas,
sarvadharman parityajya. The Spirit takes up the individual into the universal Swabhava, perfects and unifies the fourfold soul of nature in us and does its self-determined works according to the divine will and the accomplished power of the godhead in the creature.
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